{"id":881,"date":"2023-01-11T17:02:22","date_gmt":"2023-01-11T17:02:22","guid":{"rendered":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/?p=881"},"modified":"2024-01-12T16:59:26","modified_gmt":"2024-01-12T16:59:26","slug":"mitchell-hamline-professor-angelique-eaglewoman-sworn-in-as-chief-justice-of-tribal-supreme-court","status":"publish","type":"post","link":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/2023\/01\/11\/mitchell-hamline-professor-angelique-eaglewoman-sworn-in-as-chief-justice-of-tribal-supreme-court\/","title":{"rendered":"Mitchell Hamline professor Angelique EagleWoman sworn in as chief justice of tribal Supreme Court"},"content":{"rendered":"
\"\"

Professor Angelique EagleWoman, being sworn in as Chief Justice of the SWO Supreme Court on Oct. 7, 2022.<\/p><\/div>\n

Two years after becoming a justice on the Sisseton-Wahpeton Supreme Court of Appeals, Mitchell Hamline Professor Angelique EagleWoman this month was sworn in as the court\u2019s chief justice.<\/p>\n

\u201cIt is truly an honor to become the first Sisseton-Wahpeton citizen to hold the position of chief justice of the SWO Supreme Court and the first woman,\u201d said EagleWoman, who will serve in addition to her duties as a law professor and director of Mitchell Hamline\u2019s Native American Law and Sovereignty Institute<\/a>.<\/p>\n

EagleWoman (Wambdi A. Was’teWinyan) had served as a tribal judge in other jurisdictions before but noted the unique importance when she was appointed in 2020 to be the first member of her own tribe to sit on the Sisseton-Wahpeton appeals court.<\/p>\n

Growing up on the Lake Traverse Reservation in South Dakota, EagleWoman attended the tribal school there, Tiospa Zina, and aspired to be a lawyer. Tribal Nations across the country have long worked to create and bolster their own judicial systems; appellate-level courts are a more recent addition to that work. The court EagleWoman is now leading was created in 2014.<\/p>\n

Only decisions appealed directly from the tribal trial court go before the Court of Appeals, which also is referred to as the Supreme Court within the tribal government. Decisions set precedent for how Sisseton-Wahpeton Oyate tribal law is interpreted.<\/p>\n

\u201cAppellate courts strengthen tribal legal sovereignty, provide consistency on tribal law interpretation, and demonstrate a commitment to full due process for those involved in cases within the tribal judicial system,\u201d said EagleWoman. \u201cJudges from a particular Tribal Nation will have a greater depth of understanding for the interpretation of tribal law and the ability to explain relevant traditional and customary law when raised by the parties in tribal court proceedings.\u201d<\/p>\n

EagleWoman\u2019s scholarship also includes work on appellate courts. She presented this week at the 53rd<\/sup> annual National American Indian Court Judges Association conference on \u201cthe importance of an independent appellate court.\u201d<\/p>\n

Read Professor EagleWoman’s article on tribal courts<\/a>, published in Volume 47 (2021) of the Mitchell Hamline Law Review:\u00a0\u201cJurisprudence and Recommendations for Tribal Court Authority Due to Imposition of U.S. Limitations\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Two years after becoming a justice on the Sisseton-Wahpeton Supreme Court of Appeals, Mitchell Hamline Professor Angelique EagleWoman this month was sworn in as the court\u2019s chief justice.<\/p>\n

Mitchell Hamline professor Angelique EagleWoman sworn in as chief justice of tribal Supreme Court<\/a><\/p>\n","protected":false},"author":32,"featured_media":1333,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-881","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-news-and-events","8":"entry"},"acf":[],"_links":{"self":[{"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/posts\/881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/comments?post=881"}],"version-history":[{"count":0,"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/posts\/881\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/media\/1333"}],"wp:attachment":[{"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/media?parent=881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/categories?post=881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mitchellhamline.edu\/native-american-law-and-sovereignty\/wp-json\/wp\/v2\/tags?post=881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}